Accepting fate as your own. The power of acceptance - How to accept reality as it is? technology for acceptance

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00:00:00 Every Tuesday, at 11 am, live from Vladivostok. Tushkin Vasily Rurikovich "The most secret knowledge", only on the radio and only for you.
[Presenter] Good afternoon, dear listeners! I am glad to welcome you on the waves of Ayurveda radio. I invite all those who have gathered this morning in Moscow to listen to the most interesting lecture. And all this live from Vladivostok. With us will be Tushkin Vasily Rurikovich, a specialist in the field of Vedic culture, a philologist, an orientalist, and "The Most Secret Knowledge" and only for you. Today we will continue. "Accept your fate." Good afternoon, Vasily Rurikovich.
[Tushkin V.G.] Hello.
[Presenter] Hello. You are perfectly audible. And I have already announced the topic today. Let's get started
[Tushkin VG] Uh-huh, good. So, today's lecture is called "Accept your fate." She might be a little esoteric. But, nevertheless, I decided to include it, after all, in this popular course "The Most Secret Knowledge", because in general, I hope that listeners have been perceiving this information for some time, and I think that all this, in principle, will be correctly understood, and will achieve, so to speak, its goal.

00:01:32 So, “Accept your fate” is a topic that is quite relevant, because it shows how we need to respond to certain events in our life. And we often see some such standard reactions in people who shy away from fate, curse fate or something else. Or they say there: “Where is God looking?” Or something like that. That is, it is extremely rare that we meet such behavior patterns when we see that people perceive life, indeed, as a study. And even when not everything in their life happens, it’s just so smooth, they try to draw the right conclusions.

00:02:26 Most people, after all, tend to fight, to fight when something like that happens to them. They say, "It's not fair. We have to defend it” and so on. Here. Here, of course, you need to very clearly see such a line, what is fair, what is unfair, how to do it right. Naturally, this lecture is intended for people who practice the spiritual life to some extent. And there is one such fairly popular common misconception that a person who has embarked on the path of spiritual development, he, as it were, is already living, well, whoever is a Christian will say: “Like Christ in his bosom”, who else has some kind of tradition in some other way: “Under such a divine cap with God, and that it seems like water is like water off a duck's back, nothing like that happens to him anymore, he is free from his fate, from his karma, now he, as it were, so to speak, flies over the Earth.

00:03:30 But we see that in reality everything is not always so smooth, everything is so wonderful. And so, so to speak, well, the backstory of this lecture here chtoli. It refers to one situation described in the Ancient Sacred Vedic text [Shikhmatbagov]. Where there is such a character as Brahma, the creator of this material world, according to the Vedas. Here, who in Rus' was called Slorog. Where he offers one prayer to the Almighty. Here. And in this prayer, he says that “My dear Lord, who honestly and patiently waits for you to shower your mercy on him, and patiently endures suffering, consider them the result of your supreme deeds. Who bows before you in reverence and continues to serve you with his words, mind and body, no doubt worthy of liberation, for it has become his legal right.

00:04:41 Here. That is, such a slightly unusual reaction, unlike the standard behavior of Western people. And now, it requires some explanation because Western people are by nature fighters. They fight with everything around: with material nature, with the material world, with their own destiny, with presidents, with bosses. They arrange all sorts of different revolutions, i.e. we have such an ingrained tradition - not to accept. It seems to them that accepting their fate is such, you know, such a weak position, the position of such a person who, you know, has raised his paws up and cannot do anything, cannot defend himself

00:05:31 Here. And we have the position of such an active fighter who defends everything like that, justice and everything else, everything else. Here. That is, this position here, it seems to a Western person who has grown up, well, this is a false ego, some kind of chtoli derogatory, unworthy person who must fight and find his essence in the struggle, in the struggle, here, in the struggle, his happiness , rather. That means this position, it requires some explanation because it relies on a completely different understanding of fate, an understanding of life. That is, if we, for example, embark on the path of spiritual development, we must immediately understand that the path of spiritual development is the path that leads us to the highest truth, which in its highest aspect is personal, loving. God is loving

00:06:33 So, in connection with this, the question arises: “If we move towards God, and he participates in our destiny, then accept our destiny – what is it? Does accepting one's destiny mean accepting the will of God? And accordingly, to fight with fate - does it mean to fight against the will of God? Or what?
In the West, unfortunately, people perceive God in some separation from the material world, from fate. It seems to them that these are some such unrelated things that God, he is somewhere far away. And here is the material nature, it is not connected with it. That is, people for the most part do not see this connection, most often. And so they choose to fight. But the Vedic concept, it is completely different. That is, if I accept God, then this means that I also accept fate, by which he corrects some of my mistakes, or puts me in front of a certain choice so that I draw certain conclusions and manage to correct my own mentality the past that led me to mistakes. And these mistakes led me to the corresponding reactions, for example, right now.

00:07:55 That is, the spiritual life is not just based on faith. Spiritual life, it is based on a definite and clear understanding. That is, the spiritual life should not be blind, should not be blind faith. It should be based on the understanding that if I serve God or go to meet him, then he leads me in a certain way. And that even if some difficulties occur in my life, then these difficulties must be perceived as what I need. Because complexity is something that is at the core, in the mind, as it were, that I cannot digest. Here, difficulties are a thing, as it were, biased. Here, difficulties are internal problems of consciousness that cannot digest this or that situation.

00:08:40 Here, and the mind begins to rush about here and there, it says that this is a problem, another problem. Here. That is, all external problems are needed in order to untie certain internal knots, certain, here, we already have such paradigms of concepts, interweaving of thoughts, stereotypes of some kind of thinking, that lead us to certain words, actions. And all this already leads to some kind of reactions: suffering or pleasure. Now, external nature, it is not independent or separate from God. She is his outer instrument, through which he, so to speak, enters my destiny and makes me understand certain things.

00:09:29 So, even if a person embarked on the spiritual path and dedicated himself to the service of God, until he becomes fully spiritually mature, he still has some definite desire to enjoy the time, the happiness of this world. And therefore the Lord creates certain situations in order to completely destroy these remnants of the spirit of enjoyment in a person, because to enjoy this world means to enjoy an illusion or a dream. Here. Enjoying sleep may be good, but reality remains reality. So, a sincere believer, a person practicing the spiritual path, he really wants to return to the higher reality, to the higher world. And therefore, he, in general, accepts some certain symbolic punishments from God, who comes through material nature, and continues to bow before him with his body, mind and speech. And thus, he becomes the heir of liberation.

00:10:31 Here. As they say, in order to receive an inheritance, you just need to, just stay alive. When, say, our time comes, we receive this inheritance. That is, in order to get liberation or entry into the higher spiritual world, for this you just need to stay alive in the spiritual life. To remain alive in the spiritual life means, among other things, not to complain about fate, because fate is what we [need] by God, whom we, for example, worship. Here. That is, as they say in the Vedas, it is impossible to approach the Sun without becoming fire, and it is also impossible to approach God without becoming divine. So in order to become divine, for this it is necessary to get rid of your material nature, this one, material stereotypes of thinking, material conditioning. And some kind of suffering, with the right approach, they are medicines for our diseases. Because real medicines, they are rarely nice, sweet. As a rule, good real medicines are bitter. That is why they are somehow covered with some kind of sweet shell to make it easier to take.

00:11:35 So, it is very important to understand that we practice spiritual life within the framework of our karma, our destiny. This here is the inertia of karma or fate does not stop so immediately. How can you imagine that the fan is on, if, for example, you unplugged the plug from the outlet, then although there is no new power, some other inertia makes the fan spin. In the same way, a person who has embarked on the path of spiritual purification, worship of God, has already, one might say, pulled the plug out of the socket, that is, he does not commit new karma, that is, such an activity that is tied to the material world. Here. But the inertia of his past karma is also like some kind of rotating fan by inertia, it continues to come to him, as it were, from his past, for his past actions.

00:12:31 Here. Therefore, although spiritual life, spiritual knowledge, practice of worship, prayer, it kindles unsprouted karma, in the form of seeds, which is in our subtle body. Here is the germinated karma, the karma of this body, continues to haunt us for some certain time. That is, you need to understand that karma can be of different levels. Here. Let's say my body is germinated karma. Here. What will germinate tomorrow is today in the form of a seed and awaits its time in the subtle body. Some kind of karma exists only at the level of desires and plans. So far, I have not even done anything for this, but I plan to. That is, karma is such a kind of multi-level, multi-stage process. So, as it were, subtle forms of karma at the level of desires or at the level of seeds, they can, as it were, be ignited by the fire of spiritual knowledge, spiritual practice

00:13:31 And here is the karma that is already, let's say, now there is some kind of inertia, let's say, of my body. These things, they are very difficult to change, modify. These are the things that must be endured. So, we need all sorts of consequences, reactions that come to us from our past in order for us to see our wrong mood, which led to sins, and sins led to suffering. That is, a reasonable person, for this purpose reason is given to him, so that he engages in a certain introspection, so that he can find certain causes in himself that lead to certain consequences. And this person should be able to endure these things, realizing that he himself is to blame, and at the same time, without any offense to fate, to God, to worship God with his mind, body, and speech.

00:14:32 And so, the ability to recognize one's guilt and accept one's responsibility distinguishes truly spiritual people or people devoted to God from ordinary people who often consider themselves innocent victims, some kind of hostages of fate or hostages of circumstances. Here. And since people are not inclined to accept this responsibility due to their such spiritual immaturity, they tend to shift it onto others and blame others. We see this all the time when people there criticize someone: politicians there, someone else, that everyone around is so bad, here, but I'm so good, I'm a hostage of such circumstances and so on. Here. That is, this in itself speaks of the immaturity of the person's position and his lack of understanding of what is happening.

00:15:29 Here. He does not understand that someone is there, maybe really bad or guilty. But the point is not in him, but the point is that I ended up next to such a bad person, and now I get it. Why others do not get it, why me. Why am I here. No matter who is bad or good, why am I, if I am so wonderful, then why am I in such a not-so-good situation. Indeed, where God is looking. So, that is, such self-critical thinking is often lacking in people. Here. And they misunderstand it, challenge life and begin to fight it. As a rule, the result is that they become even more confused. And in this Ancient Vedic text [Shikhmatbagov], there is a curious story that happened on the threshold of our era [KaliYugia], about 5 thousand years ago. And it was like this

00:16:27 Here. That is, one of the last Vedic kings, his name was Parikshit, Maharaja Parikshit. He ran around his possessions and saw, therefore, a bull and a cow that were standing on the road, and next to them was a man who was dressed in such royal clothes. Here. But at the same time, he was engaged in activities that were not at all royal. As they say, the king is a defender, a defender of people, a defender of the law, a defender of justice. Here, and also he must protect those living beings who are dependent on him, in particular animals. The same cows, which, according to the Vedas, are the most useful animals for humans, since they give milk, all these products associated with it and, obviously, manure, and many other things. Here. And therefore, the protection of cows, she was always included in the list of mandatory duties for the protection of the king.

00:17:27 And this king of Maharaja Parikshit the emperor, well, he ran around his possessions, and then he saw some, so to speak, also a person who also dressed up in the clothes of a certain king. Here. He was black in appearance, it was just the personified Kaliya Purusha or the person who is responsible for this current era. He was ready to take over. And before he came into his own, he had to do something. Here. And he, therefore, beat this bull or cow on the legs with such a stick. This is a symbolic image - a bull, a cow. They represent, as it were, such principles of goodness, principles of harmony, on which the well-being of the nation and the Earth in general rests. And it is believed that this bull, [of Dharma], the so-called or the bull of this religiosity or goodness, it stands on four legs, i.e. four such, as it were, supports of a civilized gracious stable society.

00:18:27 The first pillar is mercy, the second pillar is asceticism, the third is purity, and the fourth is truthfulness. And it is said that in each of the four epochs of the cycle, I once talked about the cyclical flow of time. Here. Some leg, let's say, ceases to function, and since this process of gradual degradation of the epoch is going on, with each epoch there are less and less of these religious principles that support goodness. And so, it means that almost three legs of this bull had already been killed, and only one last one remained. It is said that the last leg is goodness. In the current era, this truthfulness lies in the fact that people are still looking for this truth, this truth, it exists somewhere, someone even finds it. But in general, most people have almost forgotten them. But there are some other truth-seekers

00:19:25 And this Kalii Purusha, this man who claimed to be the king of this era, which was about to come. He wanted, so to speak, to smash the last leg of religion, to destroy the principle of truthfulness. And at that time, this young emperor Parikshit found him behind all this business. And when he yelled at him, he said: “Stop, so what is happening here?” He turned to this bull, here, which symbolizes this one, the principle of goodness and religion, and said: “What? Explain to me what's going on here? Who is to blame, why is this so? Who treats you like this?" Here. And the most interesting thing is that although everything was obvious anyway, in fact this Kaliy Purusha was caught at the scene of the crime, everything, a bloody stick, and everything was visible here. However, this bull itself or this [Dharma], personified, as it were, goodness or religiosity, he answered very somehow evasively. When Maharaji asked him, “Who is to blame for all this that has happened?” He says, “Well, it's hard to say who's to blame. Here. Because maybe, so to speak, myself, maybe something else. Here, one way or another, if all this comes to me, then it once came from me.

00:20:47 That is, in all this, it is not so much the answer of this bull that is important, but rather his position, that although the criminal seemed to be nearby, he did not shift the blame on him. Although, it seems that the perpetrator was quite obvious where is here. Here. And this is the game of an innocent victim, it is now very popular. People are very fond of pointing out: "Here he is, and here he is to blame." But this bull, a symbol of religion, he said such a very unique phrase, which, of course, requires a separate explanation. He said that: "He who points to the criminal is himself a criminal." Like this. Try it, digest it. Difficult phrase. What does it mean? This means that the Lord, in whose hands the material nature is, sends me a certain reaction so that the circle of responsibility is closed, and I get what I deserve.

00:21:40 But if I dispute the justice of the punishment, then by this I accuse God of injustice. And if I accuse God of injustice, then I am the criminal. That is, such is, you know, non-standard logic. That is, it means that I do not recognize the right of God to punish me and make me think. If so, then where is my faith in God, if I do not recognize his educational right, that he punishes me. God must be accepted in your life. He not only controls the universe, creation, maintenance, destruction, but he also controls my personal destiny. If this is so, then everything that happens in my destiny, it all comes from him to me for something, for me to think.

00:22:35 If I start murmuring and saying, “No, it's all unfair,” and so on, everything else, then where is my faith that the Lord is leading me. How can I then be sure that he directs me to himself, and everything will be fine? How can you grumble at the one we worship? After all, if the punishment is unfair, then God is unfair, so it turns out? But if I persist in ignorance and insist on being right, it means that my consciousness will not change. And I will make the same mistakes as before and get the same reactions. That is, one must understand that when suffering comes to me, then suffering is the logical conclusion of this karmic circle. Once something came out of me, and now it comes to me. If I do not accept what has come to me, this means that I do not admit my guilt. Here. That is, I still keep my past mentality, on the basis of which I made some mistakes.

00:23:42 And the meaning of suffering lies in the fact that I should give up my erroneous attitudes, mentality, which led to sin. And sin led to suffering. So, this bull [Dharma], he could easily point to this Kaliya Purusha as the cause of his suffering. But he didn't. But because the attempt to shift the blame on others does not relieve us of suffering, but, on the contrary, prolongs it. Why? Because if I didn’t pass this lesson on humility before fate, then in fact it means that I will, so to speak, again and again the same ones, step on the same rake. Until I understand that this stick from the rake hit me on the head, because I stepped on this lower part of the rake, which is connected to the upper one.

00:24:43 That is, until I understand how the rake is arranged, that if I step on the lower part, then the upper one hits me. Now, if I don’t understand this, then I will step on this rake further. That is, until a person understands that certain of his actions lead to certain reactions, and that this mechanism has been tripled by God so that we can see that the cause of suffering is in ourselves. Until we understand this attitude, until then we will grumble at fate, you understand. But it is very important not just to endure with clenched teeth, but to endure with the understanding that I deserve it. That is, you understand, this is not some kind of humility of some downtrodden dark person, but, on the contrary, the humility of a person who understands very deeply, you understand. Because, well, you can, let's say, externally worship God, etc., but internally, when some things come to us, we can not accept this, consider ourselves innocent.

00:25:40 Nevertheless, this is the very prayer with which I started, the prayer of Brahma. After all, he says that, regardless of the fact that some certain reactions come to me for my past actions, behold, a person should continue to worship the Supreme body, speech and mind, knowing full well that everything that comes to him, once it came from me. Then, in such a correct understanding, that is, humility, humility is not in stupidity, but humility in knowledge, humility of patience in knowledge. When a person lives in such a state, it just unties all these karmic knots, all these wrong, as it were, ligaments in the mind, all these our material attitudes, about our independence from God, etc. etc., all other things. Here, then all this, how to say, easily and easily unwinds, unties.

00:26:35 And so, it is necessary to maintain one's spiritual practice, fidelity, devotion to God at all levels of being, without any resentment towards him. Then this suffering will really pass, and we will come out purified, as if we had passed the exam. Here. As an example, an illustration, I will give a story, also one such ancient one, about a sick king. The king was ill with some very strange disease, for which no doctors, the best, could find a cure. Everything was offered to him, they tried to treat him in different ways. Nothing happened to him, he got worse and worse. And so, it means that they already invited from some other kingdom some kind of super doctor there, in general, who seemed to say that he could help him. Here

00:27:28 And the king, or rather, this new doctor examined this king and said: "I have a prescription, but I'm not sure that you will accept it." Here. Well, everyone became courtiers there: “Of course, say what, what’s the problem? We will accept everything, we will find any medicine, for any money,” etc. And then this doctor said, “Okay, I'll tell you the prescription. But be strong, so to speak, the decision is not easy. He says: "In order for the king to be cured, he needs to bathe in the blood of a thousand babies." When he said such a recipe, then, of course, everyone was dumbfounded, everyone fell silent. Because, well, who could expect such a recipe. And the king immediately said, “Well, that’s impossible. Generally, as I can, thousands of babies. This means that not only will thousands of babies die, they are also babies, they are not on their own: families, mothers, fathers, brothers, sisters. Yes, how much suffering in general, how many thousands of people will suffer only because of this. No, I'm not ready for it, I'm not ready, I just can't."

00:28:39 Here. But the ministers and advisers began to say: “Nevertheless, although there are babies, it is understandably a pity. But still you are a king, you are such a figure. Here only thousands of babies must perish, and in the kingdom there are many thousands of people. Just imagine that if you die, such a good king, then even more people will suffer. It would be better if we lose a thousand than we cause suffering to many people.” That is, there was some kind of dispute, conversation. Although, of course, the decision was very, very difficult, and, in the end, the king for a long time, so to speak, rushed between the advice of his ministers and advisers and the promptings of his own mind. He didn't sleep the night. Here. And in the morning he nevertheless made such a decision. And there already the advisers, so to speak, [laughs] announced to the whole country that, perhaps, there are some mothers who themselves are ready to give their babies voluntarily. So to say, so that there is no need, that is, all this is forced to do.

00:29:41 Here. And very great disturbances began in the kingdom. The people there began to murmur, "These are the things." And, in the end, it means that the king came to such a decision that no, he cannot accept, cannot accept such a prescription. He cannot take such medicine. And he so deeply internally worried about his citizens, for these babies, for their parents, etc., that very serious changes took place in his heart, which had not happened before. Here. A king is a person who works with many external things: there is some money, some kind of administration, enemies, affairs, the economy, and so on and so forth. Here. And not so often, perhaps, so to speak, he manages to look inside himself.

00:30:32 And then, suddenly, this is the situation that prompted him to reconsider his attitude to people, to life itself, to weigh, as it were, the circumstances: to put himself on one scale, on the other scale - that thousand babies, in addition with all their relatives. Here. And when he felt deep compassion for these people there, with this compassion he got rid of the inner cruelty, which, in fact, was the cause of his illness. And he began to recover. That is, this doctor, a very deep specialist from the field of Ayurveda, looked at this person and realized that his illness had a very deep reason, rooted in his mind. Here. That is, from the point of view of Ayurveda, a person, human health can exist at different levels

00:31:32 Here. The external state of health is the state of our physical body. Then there is this here our subtle body, i.e. psyche, mind, mind, our thoughts, desires, aspirations. Here. Like such a subtle body, there is a certain health, or not health, when a person thinks well or badly of someone, he envy or he gets angry there, curses someone, something else. And the deep layer of our being is the layer of the soul, i.e. understanding how we are connected with God, understanding such deep laws of the universe, connections with other living beings, etc. Here. And from the point of view of Ayurveda, a person should be, as it were, his health can be stable when it comes from this deepest spiritual level. And if a person may look healthy outwardly, but on these levels, on the subtle, on the spiritual, he is not healthy, then sooner or later, of course, all this, some kind of illness will result.

00:32:34 On the other hand, when a person is internally healthy, then he practically and outwardly does not get sick. Here. And from the position of the same Ayurveda, a person should be able to adequately answer not only the questions: “Who are you?” Here, in terms of body ownership, that there is Russian - not Russian, or a man - a woman, something like that. And not just talk about your inner state, about your subtle body: “what kind of knowledge do I have, who I am by education”. And a person also needs to realize this one, as it were, his identity, or this one, his spiritual belonging to God, at the level of the spirit. Because, now, if a person simply outwardly says that I am such and such, such and such, there is Russian Vanya, Petya or someone else, Sasha, Masha. Here. I studied there, there, such an education. But if he cannot answer the deepest spiritual question: "What are you a part of, that you are a particle of God." If a person is not able to realize himself in this way, then from the point of view of Ayurveda, such a person should be considered sick, i.e. he does not understand who he is, at a deep level.

00:33:34 And gradually this misunderstanding of who he is, it passes into his subtle body, passes into certain forms of all sorts of internal wrong delusions, identifications at the subtle level. And then it's already gradually, gradually, as it were, such mistakes in stereotypes of thinking, etc., they accumulate there. And then they already lead to some certain wrong external actions, and this also all leads to some final result of the disease. That's why, as it were, health is not easy, as it were, such an external thing, it is a kind of state of consciousness for the entire depth of our being, for the whole, as it were, the totality of our being. It's not just a superficial thing. Cover some holes with some kind of ointment or cream, etc. That is, the most important thing is to realize within yourself your personal connection with God. Then we will form the right thoughts, the right mood, desires, in relation to this world, to other living beings. And, accordingly, the right actions, which already form our entire external state and well-being, health and anything else, so to speak.

00:34:40 And so, in order to reach this state of liberation, it is necessary that the right processes take place within us. Here. That is, in all circumstances, you must always be aware of your connection with God, and remain his servant. Then this liberation will become a legal right, like the father's inheritance. Our father, he is quite a liberated person, he is liberated. And we, in theory, should also be liberated souls. But when we forget this relationship of ours with the father, then here we are under the bondage of material nature. So, we practice our spiritual life within the framework of our destiny, our karma. And because these reactions continue to come to us as some kind of stab in the back.

00:35:36 But we must endure these things with understanding. Again, I emphasize not stupidly endure, namely with understanding. So, then our erroneous thinking, which led to mistakes, will be corrected and then there will be no more obstacles on our spiritual path. And in [blagovatgitsa], in one of the Ancient Vedic texts, the Supreme says that if a person is focused on him with his mind, then by the grace of the Lord he overcomes all the obstacles caused by life. However, when a person shows such, as it were, independence, or moves away from God, then he simply becomes entangled in his destiny.

00:36:27 So, that is, the most important thing is the mood of our consciousness, what it is directed to, what we have inside, what thoughts, what understanding of life. Here. Because the body itself cannot suffer, the body itself is just a machine, the machine is always dead, but the soul is always alive. That is, such concepts as death and suffering, they are quite illusory. In the sense that the soul, it is, generally speaking, located in such a spiritual dimension of being, it is not directly connected with the material world. And the body is like a machine, it is always dead. Here. Then the question arises: “Who experiences suffering?” If the soul is immortal and the body is always dead, then the question arises: "Who dies?" That is, such states as the state of suffering or the state of death, they are the products of some kind of our illusion. Here, which is connected with our incorrect understanding of the world, with a wrong understanding of life, with this severance of our relations with the Supreme

00:37:30 That's why the correction of one's life, fate, so to speak, begins at all levels: at the level of health, at the level of relationships, at any level - from the fact that we restore this very deepest basic connection with God . And the knowledge of this is called by such a term as [sambanthogiana], i.e., knowledge of our connection with the Supreme. When a person realizes this connection, then on the basis of this understanding, he begins to practice the spiritual process. And when he practices this spiritual process, then such practical changes in our lives already begin to occur. That is, a person, as a rational being with a certain free will, has a certain responsibility.

00:38:28 Life is given to us for that, in order not just to brush aside problems, like people there now: “Well, how do you live?” “Yes, I solved those problems there, I solved some problems, others came - I solved these, some more came.” That is, we see how people are trying to preserve some of their elusive happiness. And they are trying with all their might to brush aside or get rid of some problems that are pouring on them like from a cornucopia. People think that there is life in this struggle. Yes, [laughs] they are used to this understanding. But, in fact, this is only, so to speak, an external facade. Of course, you have to deal with some problems, everyone absolutely has to deal with. But the look at them and the approach to their solution can be fundamentally different if we understand where these problems come from and why they come to me. Here. That is, life is given to us so that we can solve this very deep problem.

00:39:29 Here, that is, one problem - our problem of relationships with God, it has now turned into a million other small problems that we have to solve. And it turns out that people, instead of first solving one major global problem, they don’t even know about it, they seem to be trying to close this loophole with their chest, all these problems that are pouring on them. They can’t understand why there are so many problems in life, well, why. I decided one thing, another, I decided one thing, another appeared. That is, it is roughly similar to the situation of a person who is in a boat, and there is a hole in the boat. Water enters through this hole, and he scoops out this water with some kind of scoop or ladle. And he is covered in sweat, he is constantly fighting, he is bailing out this water, and it continues to flow. And now he is barely afloat, thanks to his enthusiasm.

00:40:28 That is, we see that many people live like this, many people live like this - they are constantly in such an eternal flow of struggle, and there is no end in sight to this. What is the reasonable course of action in this situation? A reasonable action is that, of course, no one is against it, the water needs to be scooped out, the problem needs to be solved. But in order to, so to speak, the circle of these problems does not expand, for this it is necessary first to solve the main, head problem, the central one. That is what? Close the hole, close the hole. Here. That is, what kind of hole is this, what kind of gap is this, through which constant problems come to us. This gap is this broken relationship with the source of happiness, with the source of knowledge, with the source of everything, with the source of all blessings, with God. Here. And therefore, people do not have such a vision, such knowledge, they tend to solve a million secondary problems, but at the same time they completely ignore this primary, main problem, this hole through which all these things continue to enter their lives, so to speak, endless problems.

00:41:34 That's why human life and responsibility, in general, are needed to discover in yourself, specifically in yourself, these things, to restore these deep relationships with God, and when the main this gap has been closed, the fundamental problem has been solved. Now, now, so to speak, in such a more natural and calm, not so debilitating mode, we can already solve some residual, so to speak, problems that, by inertia, naturally continue to come into our lives. But over time, like any inertia, they fade. That is why, this is our today's topic “Accept your fate”, in principle, it sets as its task to show this particular karmic cycle. That everything that comes to us, it once came from us. And the Supreme Lord, through material nature, simply provides this mechanism for delivering these reactions to us, so that we think and try to change something in our destiny.

00:42:47 Here. But this should be based on knowledge, understanding and such inner humility. That is, life must be perceived not in the spirit of a sense of pleasure: “Come on, let me enjoy that, the other!” And life must be perceived as a kind of school, because real life, it begins in spiritual reality, when the soul is not burdened with a physical body, which, in fact, is just a prisoner's costume. Here, as if you see a person on whose leg, on a chain, the ball is so chained, which in itself means that this is a prisoner. So, in the same way, when we see a soul enclosed in a physical body, this means that a prisoner, that is, a delinquent.

00:43:30 That's why real life begins from the level of liberation, when a living being already enters the higher reality. And until then, this corrective period is going on, and it will continue until we, as it were, continue, until we untie all these knots inside ourselves, until we let go of all these insults, until we are on fate until we understand that everything that comes to us, it once came from me. Therefore, there is no need to complain about fate, because fate is the will of God, if we accept God, then we must also accept our fate. All finished with this today. Today is a little shorter, here, but I see there are certain questions written down, so ...
[Presenter] Yes, we have questions,
[Tushkin V.R.] ... there will be something to talk about
[Presenter] Vasily Rurikovich, I will read them:

00:44:26 [Presenter] The first question came from Sergei, he came after the last broadcast: “I was recently asked a question about the last lectures of Vasily Rurikovich “Vedas and Christianity”, which confused me. He did not dissuade me of the authority of the Vedas, but I could not give an answer. I would like to hear an authoritative opinion on this matter from you. How to relate to pre-Christian avatars when he himself says in the Gospel: "All, no matter how many of them came before me, are thieves and robbers"?
[Tushkin] Uh-huh. Yes, a strong argument, of course. Here you can get confused, but the point is not in the argument. Understand such a thing that arguments from the field of logic, here, and you can find a lot of them for, and a lot of against. Here the question is different, that every person, let's say, seeking something spiritual, he accepts some kind of authority, which for him is some kind of a starting point or such a ground on which a person stands.

00:45:37 That's why in every spiritual tradition, system, there are some certain statements that indicate some kind of, well, exclusivity of a process or a person who represents this process. This is quite understandable, i.e., let's say this question can be answered with another question. If I take and put a quote from [Blagavatgitse] chapter nine, text twenty-three, here is where Krishna says: “Those who worship other Gods, in fact, worship me, but they do it in a wrong way, literally, there against rules." And now, let's say, someone stands on the position of Christianity and he says that here are the words of Christ such and such, such and such, all who were before me, all there are thieves and swindlers.

00:46:30 And you tell him, but I have another phrase that, according to Krishna, those who worship other Gods actually worship me, but they do it not correctly, not correctly. And it is right to do it through me, and that's it! That is, he puts his trump card to you, as they say, you give him yours. Here, that is, it is, as it were, such a slightly thankless task, because I say that in any system there are some such specific phrases. And it is also necessary to understand that some things are said in a certain historical context. That is, suppose Christ spoke with his disciples in a certain place, in a certain historical context, and it is unlikely, so to speak, that they were familiar with the Vedic tradition, which, firstly, was more widespread and ancient and ancient in other geographical places. etc. That is, as if there were no such, so to speak, transcontinental communications in those days, so that people would be well aware of this, books, so to speak, were also limited.

00:47:31 Here. Therefore, it is quite obvious that this phrase here: “Those who were thieves and robbers before me”, it can be completely true in a certain historical context in that land there, in those places, etc. Here. This is about the same as this well-known phrase that "No one can come to the Father except through me." This sentence is in the present tense. And, indeed, at the time when Christ spoke it in Palestine at that time and in that place, there was no one else who could have been more truly spiritual to people like Christ. Here. But she does not discuss such things that from now on and forever and at all times, etc. Here. Because you understand how such, and in themselves attempts, moves, they aim to deprive a person of free will. Those. imagine that, let's say, you or I accepted the Vedic tradition, and accepted it not just, but, let's say, at the behest of the heart, in which, by the way, God is also located.

00:48:35 And now, you, as it were, sincerely share this knowledge, and then someone appears who says: “But you know, there, in the Bible, it says this and that, that everyone who were before me - these are thieves and robbers. And that is, now for you it is like a knife in the heart, i.e. the supreme Lord, who is in your heart, who leads you in a certain way, and someone just takes you with some phrase and tries to deprive you of the most valuable. How would such, well, not by an external force, but in such a subtle way, twisting your arm, he deprives you of free will, but that's just the way - accept it! And what should you do? Those. this, as it were, is, well, an incorrect way, because then I say, I can also quote some other quote on this. Here. That is, as a rule, people use such things not in order to help a person spiritually, but in order, well, to replenish their ranks there, or something else, or to rise themselves, humiliating another and etc.

00:49:40 That's why, of course, you won't find full compliance with traditions, and don't look for them, they don't exist, i.e. there are, as it were, such fundamental initial things from a common ideology, something that I once already spoke about, now, I will not repeat myself now. And here is such a kind of detailing, it always remains within the framework of some kind of tradition. And just people who are a little politically motivated like this, they put pressure on these pedals, as it were, pedal like this in such a way that, since they don’t have internal purity, let’s say, right? If you, here, met such a Christian, who, well, in general, exudes divine love from himself, in general, the kindest person and everything is fine, and you right through him, now, you felt God, yes, and why not accept such a process, wonderful ?

00:50:32 And when, let's say, you don't encounter this, then they start twisting your arms, here, with phrases like: "... what are those that were before me ...", and that's it, and now I have to accept it, I have to give up my spiritual experience. Suppose I follow the Vedic path, I have some kind of spiritual experience. Now, I feel the presence of God in my life. So, and then, suddenly, someone comes in with such a phrase and that’s it, he kind of throws it like a mandate on the table, and that’s it: “You are under arrest, you are not for that ..., i.e. You must refuse." Why should I give up my experience, my understanding of this age-old tradition, when the same Krishna says in [Bhagavad Gita] that: “You will get rid of attachment, fear and anger, and many, many people in the past went through the process of developing knowledge, purification austerity and reached me." These are the things. Why should I refuse this, such a great tradition? Just because someone, let's say, presents me with some other argument. Here. If I didn't have, let's say, no understanding and experience, maybe I, as it were, fell for it. But when a person is already on the way, and in his heart he feels, as it were, how the Lord himself leads him

00:51:31 Now someone comes with some political motives, obviously not spiritual ones, and cannot present anything spiritual. But he presents me, as it were, with such a phrase, on the basis of which I now have to give up something there. This is how the security forces operate, you know. The security forces, they knife a gun or something else, and they say: “Come on, this way or no way, life or wallet.” And twist their arms. Here, i.e. it in itself, as it were, turns out that people use phrases from spiritual scriptures not at all for spiritual purposes, but for some political purposes. And in principle it is visible. Here. By the way they behave, act, behave aggressively in some way, or say something like this: “Well, come on, if you have divine love, well, now, I want it, come on, where is this divine love?” And if, instead of divine love, I see some, here, such political distortions, or I see, let's say, that people are simply motivated, let's say, by expanding their ranks or replenishing the church, church treasury or something else, right here , as it were, and all this, as it were, with such pathos. Suppose he argues with some such words, then everything is already sewn with white threads.

00:52:39 That's why you need to look at all these things from the standpoint of the quality of spiritual life. Phrases - phrases, quotes - quotes, you can here and there these all sorts of different quotes. But if you are talking about your advantage, then I want to see it in reality, not at the level of phrases and quotes, but I want to see this advantage in reality. If it exists, then I am not against it, but if, for example, I cannot be convinced of it, I see advantages in something else, then, and here are your quotes, you understand. That is, the spiritual life, and indeed everything, it is, as it were, convincing in fact, real. Here, because quotes can be thrown with different such, such, such quotes. Here, but real qualities convince. Well, they either exist or they don't. If a person moves towards God, then he has divine qualities. Where are they? If I don’t see them, then what are these quotes to me, they’re just, well, scribes. Here, which indicate some letters there. Where is the real product?

00:53:33 Here, you can show me the price list that you have the best price list of all. Well, the price list is great. Where is the product? Where is the product? If there is love for God, I want to see it, I want to feel it, but what is written there can be anything you want, you understand. That's why I would begin to build a conversation in this way and in general, let's say, to take the position of justifying myself is also a little strange. Here. Because the Vedic tradition is more ancient. Let others explain why they are not like in the Vedas. Why do I have to explain that, why is it not like in Christianity. Let the later tradition explain why it is not like in the Vedas, in the ancient scriptures. Here, here you can simply, so to speak, easily shift the focus to other things, and let the attacker become the one who makes excuses. Personally, my position is this, that's all

00:54:26 [Presenter] I'll read one more question. It was sent to us by Oksana. The question sounds like this: “I thought that for the time being I am responsible for my child up to 14 years old, and according to karma I decide what to do for the child. And this is the result: my husband does not allow me to initiate children, to initiate children into the Vedic scriptures, believing that Christianity is more proven and correct. I have no right to argue with my husband, and the Vedic foundations are closer to me, as the most fair and giving the opportunity to answer very tricky questions. While reading the Bible to the children. The husband sometimes either does not want to, or maybe he does not have enough time to study the danger (it is written in quotation marks) of Vedic knowledge and give me an answer: Is it possible or not to give this knowledge to children? The children's Bible says that Ion the Baptist ate wild honey and locusts. Explain this error, typo or mistranslation? Best regards for your work, Oksana.

00:55:29 [Tushkin V.R.] Well, here it's probably easier to start from the end, about locusts. These so-called locusts that are written there, here, of course, I am not an expert in all these languages ​​in which the Bible is written. Here. But I heard that locust is still translated as a dairy product like curdled milk, what is there from these cows or whoever they get from goats, some kind of dairy product. And honey because, strangely enough, of course, from a person who is just such a prophet to hear that he eats some unclean foods. Because there is a phrase further on that he ate honey and locusts in order to distinguish good from evil. That is, it’s not just, as it were, that we now have honey and locust, for example, if it translates as locust, then that’s all, why should we eat honey and locust chtoli? That is, it's not like an example.

00:56:25 Here, but in order to distinguish good from evil, it is necessary to be in goodness. A person who is in passion, he confuses good, evil in ignorance, he takes one for the other. Here, and in goodness he sees exactly what is what. So, in order to be in goodness, good products are necessary for this. Honey is clearly not suitable here, and locusts, excuse me, do not fit in any way with blessed products. Therefore, it is not easy to list his diet there, that he ate honey and locusts, i.e. locust. And in the same place it is necessary to read the phrase to the end, that he ate honey and locusts in order to distinguish good from evil. And from this last phrase, here, we can already deduce the previous one: How, after all, will it be correctly translated - dried locust or this dairy product? Will this, so to speak, eating dried locusts help to distinguish good from evil. Maybe we all need to switch to this, then we will immediately see the difference between good and evil? I mean, that's nonsense, right?

00:57:22 Here, that is, blissful food, it should lead, so to speak, to blissful consciousness, and locusts do not belong to blissful food in any way. So, from the end, based on this, I still tend to think that the correct translation of the word acrid is a dairy product. Because he belongs to the good. And here is a dairy product or yogurt there, this is just what you need. This is a blissful product that forms a person's ability to distinguish good from evil. Well, as for your first question, the relationship with your husband, it is of course much more complicated. I don't know what to advise you to be honest. Here you need to look like this. How do children react to these things? That is, if children, for example, easily perceive, they can be given both. That is, in principle, as it were, a reasonable parent, he will not, for example, somehow to the detriment of his child or somehow set him up against one another. A reasonable parent will try to give the child such a holistic vision and show that the world is holistic.

00:58:30 Let's say there are people who live in such a place, they have such a tradition. So, and they perceive, let's say, God like this. And in another place people perceive the same God in a slightly different way. There are such books, there is such a book, there is the Bible, there is a book [Blessings], there is a book “Karan”. That is, they all basically talk about the same God, but with slightly different words. That is, it’s possible not that you are strictly Christian behind your husband, or, let’s say, the Vedic tradition is closer to you. And what about poor children? Either follow your father or follow your mother. Here, but you can basically explain both, because, again, I say, there is no difference in such global issues. Still, let me remind you then, since we are talking about this, about the three basic principles of a common ideology that are true for all religions. That is, the first thing is that both spirit and matter come from God, no one will argue with this. Both consciousness and matter come from God. First.

00:59:25 Here is the second principle. Since we are connected with God, as souls, either directly through an attitude of love, or indirectly through a relationship with this material world, through time. If we are connected with him either directly or indirectly, then we are always responsible to him. This is the second postulate of the general ideology. And the third postulate of the general ideology is that if we are always connected with him, he is eternal and we are eternal. And matter is under the influence of time - this means that the priority for a person should be the development of his eternal relationship with God, rather than a temporary relationship with matter. That is, this is, as it were, a Christian postulate that, first of all, seek the kingdom of God. That's it, these are three such postulates of a common ideology that cannot be disputed. They are true for any religion. This idea, if you, say, are engaged in the spiritual education of children, must be conveyed. And it's better if they know both. But now, when they will know both the one and the other according to such basics, now comes the moment of responsibility of their own freedom, you understand.

01:00:31 And here is the husband, not the husband, you - no one can influence, because the duty is to give the child a choice. Let him choose, let mom and dad do not decide for him. Mom, dad should give him the widest possible range and explain here like this, here a little differently. The essence is, as it were, the same, but there are some such external features that are different. Here. And let him choose, because who knows what the child himself wants. So, while it is quite, as they say, small, we can program it, simulate its behavior. But then he still begins to show his free will. Therefore, I think that the solution should lie in a different plane. Do not choose this or that, but if you, let's say, have one, you are inclined to one, and your husband is there to the other, it’s not very good to drag children here or there. Give both, on a common basis. And then they themselves will be able to choose, then already the father, that he, so to speak, how he will go against his will. Maybe the kids will choose Christianity, who knows. If they become real Christians, what's the problem? Here, or they will choose the Vedic paths, maybe they will gain something else. Who knows? Maybe they want to become Muslims, or even materialists, who knows?

01:01:41 That is, it is their free will, you understand. Here. Therefore, I think that here it is not necessary, as it were, to drag the blanket here or there. And you need to show the general principles, here are some differences, as far as possible to explain. Here, and then let them choose for themselves. This is how I would probably answer.
[Presenter] Wonderful, wonderful. Thank you very much, Vasily Rurikovich, for answering the questions of our radio listeners. There are no more questions at this time. I thank you for today's interesting lectures. I will only ask one question: “What will be the next topic of our program?”
[Tushkin V.R.] The next topic, well, I'm inclined to do Six Internal Enemies.
[Presenter] Great. So let's talk, dear radio listeners, about six internal enemies next week. Thank you, good bye
[Tushkin V.R.] Goodbye
[Presenter] Goodbye
Ayurveda radio, in the arms of beauty.

“Because every circumstance
it is a gift and there is a treasure in every experience.”
Neil Donald Walsh

How well you live your life, in what direction, negative or positive, depends on you.

Skill plays an important role in this. accept any circumstance: and unpleasant situations, and painful conditions, and social conflicts.

In order to gain the skill of "acceptance", we suggest understanding what it is and how you can learn to accept.

Bonus for readers:

Step 3. Move on without looking back

For example: you left the house, and it is raining outside. You had to go back for an umbrella. You will not be offended and complain about the rain, that it is inopportune for you.

Even if you grumble, you certainly won’t hang in this state for a long time.

Take it as a fact and proceeding from this position, another time, before leaving, look out the window and grab the necessary items right away so that you don’t have to return.

3 techniques to adopt

Technique #1 Inhale Acceptance

We offer you a very simple practice for accepting everything and everything.

It is called the Breath of Acceptance and is performed in the morning as soon as you wake up.

• Come to the window, greet the new day and declare your readiness accept any events in your life that will happen to you today.
• Ask the Higher Powers to help you and guide you in difficult times.
• Express intent see depth and wisdom in every step, in every circumstance of the coming day.
• Take a deep breath, joyfully accepting all the gifts of this day!

#2 Self Acceptance Affirmations

Do you want to increase self-acceptance and trust in the world in life by doing everything 5 minutes a day?

They will help you. These are simple, and at the same time, unique practices that will allow you to "pump" important personal qualities easily and quickly.

Technique #3 Quit Everything

At one of the webinars for clients of the Mastery Keys Training Center, Alena suggested the following practice:

“There is one gesture that breaks out from most people in difficult times.

When you raise your hand up and in your hearts say "Fuck it ..."

We are cultured people, so we will call this gesture "Give up everything with your hand."

It means that you pass the decision this situation TOP, for example, to your higher self, your mentors, your spiritual teachers.

Instead of poking through closed doors, enter a semi-meditative state, raise your hand and sharply lower it down.

Thus you abdicate responsibility for all the grips of the 3D world and pass it on to higher powers for the highest resolution of the situation and the highest good. ”

Many wrote after the webinar that the gesture worked in a difficult situation. Experiment and you.

And don't forget to keep in focus what is really important to you.

To prove injustice towards you or take care of Yourself?

Share in the comments what circumstances in your life are the hardest for you to accept!

Reading 5 min.

Live according to your destiny, understanding, taking for granted. Probably, each of us wondered - what is destiny? What is she like? How to know your destiny, and what does it have in store for us? But these questions usually remained unanswered. Let's figure out what it means accept your fate. But first, let's learn to feel its invisible guiding thread.

No need to chase someone else's fate

When a person comes into this life, he already has some kind of mission that he must fulfill. It can be anything, for example, develop leadership skills, get married and have a child, organize a unique company, paint a masterpiece, overcome your fear of heights, save the life of a certain citizen after reaching 47 years old, help someone, well, Many things. How many people - so many missions. And each is important and unique in its own way. And here it should be remembered that not everyone can become famous, rich or give birth to a child. Society imposes stereotypes of thinking, as a result of which people strive for the same goals. And no one understands that Everyone has different paths, different missions. There is no similar fate. As a result of such a delusion, a person begins to think that it is right to live like this and like that. And he begins to strive for goals that are not always in the context of his own destiny. Perhaps he was destined to become a popular writer, and the man, wanting to earn more money, hit the business. Or a woman at the age of 34 should meet her true love, but she, knowing that before the age of 25 it is necessary to give birth to a child, otherwise it will be too late, she rather jumps out to marry a seemingly beloved. She gives birth and lives with her husband, who was later unloved, supporting the marriage because of a sense of responsibility. The first business does not stick, the second does not have happiness. There are many such examples. People blindly believe that one must live like everyone else, that there are certain values ​​that are inviolable and true a priori. Yes, it is also much easier to accept someone's invented pattern of life and destiny than to feel your own guiding thread.

Signs of the True Path

Look closely at your life. What is wrong with her? Is there that feeling of joy and happiness that you dreamed of having embarked on the Path of achieving some important goal? Found a very suitable description of the check the truth of the chosen path, life according to your destiny:“Confirming that you are on the right track is very simple: your tension will start to disappear, you will become more and more calm, you will become more and more equanimous, you will find beauty in something that has never seemed beautiful before.
The smallest things will become of great importance. The whole world will become more and more mysterious every day; you will become more and more innocent -- just like a child chasing a butterfly or picking up sea pebbles on the shore.
You will feel that life is not a problem, but a gift, like bliss, like a blessing.
If you are on the right track, there will be more and more evidence of this. If you are on the wrong path, the opposite will happen. ” Osho. Tension, unhappiness, longing, difficulties, worries, apathy, indifference - this is all evidence that you are not living according to your destiny. Yes, fate is not always happy. But in each, even the most complex, there is an indicator of correctness - your satisfaction from what you do, from where you are moving, from the achievements that you make. If this is not the case, then think about whose fate you live? Invented by society, chosen by parents, inspired by fashion? Where is your own destiny? What is your true path?

You just have to accept

Don't try to live like everyone else, try to define your own spark of life. Something that causes bouts of inspiration and filling with strength. Let it not be popular, let it not bring untold wealth and a chic life. Not everyone needs capital or big happy families to be happy. Feel your uniqueness. Accept your own destiny. The way she is. There are no bad and unfortunate destinies - there is a rejection of oneself, an inability to live according to one's conscience, according to the Soul. The inability to appreciate yourself for who you are. But this is exactly what it is - your Destiny. Just being yourself, allowing you to move through life without resistance or dissatisfaction. Look at the place where you are now. To the state in which they found themselves. And just accept. Honestly - after all, it is you who need it, and not someone else, this is your life. Look honestly at what is wrong, for what reasons you are doing burdensome work. Find your unique spark within yourself. Only by realizing it, you will reveal your inner strength, your power. The ability to accept your fate is a great step for everyone. This is a step towards Truth, towards Love, towards God. This is what is called harmony, this is what following your Path is. This is the Mission on Earth. Just accept your fate.

Every normal person would like to change his Destiny, improve something, correct it a little, change something a lot, and remove anything altogether. No matter how wonderful a person may seem, there is always something to improve and improve in it.

But often the situation is different. When life or fate gives a person simply unbearable suffering and it is so painful, sickening, scary and painful to live that a person is ready for anything to change his fate radically. And even when he is ready to change his life and change himself - one desire is not enough, you still need to know how to do it! You need to know what most influences the fate of a person and what tools to change it are available in principle. Then you can change the fate quickly enough!

But before you start changing something - study in more detail, as well as read the article -. Much of what is described in this article will become clear to you.

So, how to change destiny! 6 main ways

We will consider the ways (methods) of changing one's destiny available to absolutely everyone, as well as purely esoteric techniques that only a trained esoteric practitioner can use.

1. The most affordable way to start changing your destiny is to change your life Goals! Set higher and more significant Goals, take on new things, start doing what you have long wanted, what you dreamed about, but kept putting it off.

For an esotericist, a change in the Goals of life is a change in the patronage of the forces that lead a person through life (help, teach and protect him). Goals are growing - the responsibility of a person is growing and he is given higher and more influential Patrons in Destiny. In addition, goals and thoughts must be worthy, that is, clean, in order to be sure that they will help you, and not those who patronize bandits and scum.

The pattern is simple: patronage changes - the fate of a person changes. And I recommend working with Goals based on books and lessons by Brian Tracy (the best coach in the world for setting and achieving goals).

2. Search for a deeper, eternal, higher Meaning of Life! This is a continuation of the work with the Goals! Only paragraph 1 refers to external goals (what a person wants to achieve in life, what to create and what contribution to make to the development of society), and in paragraph 2 - internal.

That is, honestly and sincerely answering for yourself the question: - “What do I live for?”, “What do I want to dedicate my life to?”, “What to leave behind, what benefit to bring?”, - finding strong answers that respond with joy and inspiration in the heart, in the soul, a person also launches deep and irreversible changes in his life. And if his answers are positive, correct, then the changes will be very good, although often not without surprises.

It is best to answer such questions in writing, listening to your heart, your soul sincerely and attentively. The answers will definitely come and may be the most unexpected.

3. Direct appeal to the Higher Forces (to, to)! It can be an arbitrary prayer of the heart, with a pre-prepared and thoughtful meaning. It always works if approached responsibly and seriously.

What can and should be asked from the Higher Forces:

• Higher meaningful Goals (teach, point out)
• The rapid development of one's own and (always leads to a change in fate)
• Atonement for sins and purification of the Soul (removes blocks, prohibitions by fate, opens up new opportunities)
• Understanding (study, awareness) of one’s own
• A bright and worthy Spiritual Teacher, Mentor (who will help, teach how to change your destiny for the better)
• Understanding (awareness) - what God wants from you, what your Soul wants

These are good requests, in their fulfillment the Light Forces will help especially strongly, and this will certainly lead to positive changes in your destiny.

Advice: write all your requests to God in the form of a letter to the Higher Forces, with a rationale for why you are asking for this. And then make a sincere prayer of the heart, putting into it the whole meaning of the written letter. This is a very powerful tool. Personally, this method has never failed me!

4. The Power of Gratitude! This is not available to everyone, because there are few truly grateful people in our time. You can easily change your future by simply changing your attitude towards your past. Our wise ancestors knew this at all times. That is why there have always been rituals of gratitude to the Gods, for everything given to a person in his destiny.

Advice: Write a letter of Gratitude to God for your already lived part of your life - for all the achievements, rewards, trials, even hardships and tragedies (if you have enough courage) and do not skimp on words. The letter can turn out to be many sheets, and that's great, the more the better. You can write it for several days and that's fine.

This technique will give you the opportunity to completely reconsider your life and thank the Higher Forces for everything that has already happened! Gratitude - frees a person, his consciousness, from the past, the old, making room for a new future.

After a while, and maybe the next day after writing the letter, you will feel and see that your life has already begun to change.

When the first 4 methods are not enough!

Almost always above the presented methods, the technique of working with Destiny is enough to start changing your life for the better. But not always! There are difficult situations when a person's fate is weighed down by strong karmic punishments coming from the past (from past lives), which a person simply does not remember. And then you need to work with a professional in these matters - with a Spiritual Healer.

When it happens:

• When a person is ill with an incurable disease
• When he has tried everything, but according to fate, he cannot get out of the pit (no matter how much he beats and works, but there is no sense, as if someone cursed)
• When he experiences severe mental or physical suffering

In such cases, serious work is required with the fate of a person and with his soul, and this, as a rule, will require more than one session with a Spiritual Healer. If you have a need to work with a good Healer - write to me.

5. Work with Destiny with the help of a Spiritual Healer! This is a very good way and one of the fastest to implement. A good healer immediately sees your destiny in full view - past, present and future. He sees the causes of certain problems in a person's life, prohibitions and blocks according to Fate, and knows exactly what needs to be done to remove them.

The healer can very quickly access information about your Karmic Tasks, about the punishments that you have programmed by fate, and tell you what to do with it. And complex problems, such as an incurable disease (cancer, for example), the Healer can help to clean up personally working with you.

But the next method of changing Destiny is even more cardinal and powerful.

6. Becoming on the path of purposeful Development! Entry into the Light Spiritual System. Constant spiritual, energy, personal growth and growth in self-realization most of all change the fate of a Human, because they most quickly reveal a person’s potential and get rid of weaknesses, shortcomings and problems.

Learning to create your own destiny is not the same as learning how to fix a clock or learning a new language. Therefore, it is important to understand from the very beginning that if it takes time to acquire the most basic skills, how much more time will be required for those of us who want to learn how to change our future!

That is why you must be patient. And trust that the book you hold in your hands will reward you for it.

On the following pages, you will come across some ideas and concepts that you may not have thought about before. This book contains the keys to an inner gate that few people suspect exist, let alone open and enter. But you can succeed. In fact, although you do not know it yet, you have already taken the first steps towards something Higher.

How?

Just because you are holding this book in your hands, your destiny has already changed and become new. I will explain to you.

The part of you that prompted you to buy this book already belongs to the Higher Destiny line that exists in you. The very desire to be a Higher person comes from Above and means that there is already a connection between the person you want to become and who you are now; between the new destiny destined for you and what happened to you in the past. All you need to do is stay on the path that has already led you to this moment, as it will lead you straight to the Highest Destiny you are striving for. You are on the threshold of a new stage of your journey.

Before you opens a lot of new and exciting. But you must remember that the best intentions are the most exalted ones, requiring your own efforts to reach new heights. Let me give you a few tips that will ensure your continued progress on the Higher Path.

First, as you advance in the doctrine of the new life, you may encounter certain difficulties more than once. You will be visited by an anxious feeling of not understanding what you are doing or even Why are you doing this! But every time you are ready to raise your hands to the sky or fly the white flag, try to remember the following. No matter how strange your insecurity may seem to you, you must see its true meaning: it is Fine, not bad! After all, in your work you have been moving towards this very moment all the time.

How is this possible? Let me explain.

Your confusion indicates that you have reached the true inner threshold; you have the opportunity to enter into something really unknown to you. And this incredible place is the very gates of a new destiny. So, be bold!

Secondly, if you simply persevere in your path, you will overcome these times of trial. I promise it. Nothing can stop your sincere search, not even those thoughts and feelings that tell you that you are not moving on because you do not understand how to take the next step. Take this step anyway. And then you will understand.

The light from one brief moment when you honestly ask yourself a question is much stronger than the darkness accumulated over millions of years of doubt. So dare to go further... and you will succeed!

CONCLUSIONS

Every uncertainty is a special invitation to life to penetrate the mystery of the eternally new, so that one day, in the vastness of this boundless world, you will find yourself its master.

SPECIAL INVITATION: BE ONE OF THE FEW

Ever since men and women set foot on this earth, they have comprehended the secrets of the world around them. It is in our nature to explore, discover new things and push the boundaries of the known. One by one, from fire to nuclear fusion, we patiently and relentlessly forced Mother Nature to reveal her great secrets and put them to our service.

But despite all our knowledge and victories over the forces of the world around us, we still live in darkness when it comes to understanding the nature of those forces that lurk within ourselves.

What is this undiscovered world within us? What do we really know about his oceans of turbulent feelings? About countless invisible forms of thought? Only a few will dare to admit that this inner world is dominated by the same invisible forces that make the world around us revolve. And it is difficult to understand: why do we explore the external world and completely ignore the world of our soul? With all that he can give us, with all the numerous forces that can open up like a casket with placers of treasures ... Why are there so few who dare to try - and take possession of all the breathtaking secrets of power over themselves, over their own secret me?

This book invites you to be one of the few. You hold in your hands everything you need to arrive in the invisible inner world, to master and subjugate your own thoughts and feelings. What adventures await you once you have the power you need to create your own destiny!

As we travel and study, we will discover together why many of the paths we take every day seem predetermined against our will. Why, when we really want to do something new or become someone else, we almost always end up doing just the opposite. Instead of challenging, we choose the path of least resistance. And then we blame people or circumstances, or dejectedly complain about our own weakness.

If you are already tired of this, then the book is about creating your own destiny will give you secret keys that will make you the master of your life path, as well as all your life experiences. You will learn to predetermine your destiny. Such secrets exist. And they can open up to you.

With the help of eleven effective exercises for improving the inner life, which this book will teach you, you will discover how to feel and fully master not only the obvious, but also the subtle forces that determine your choices in life. And since this choice is decisions made on a daily basis to feel the influence of invisible internal forces that determine these decisions is like taking control of your own destiny.

You must become one of the few who always goes exactly where he wants; one of those whose entire life experience serves only self-enrichment. This is the fate that is destined for you! So let's put together what will put it in our hands.

CONCLUSIONS

To rise above yourself, you must first become yourself. This does not require any mental effort from you, but only the willingness see yourself the way you really are.

MAKE YOUR DESTINY YOURSELF

This is not the law of the life of a man or a woman in particular, but the Law of Life in general: before you live another life, before you become happier, wiser, gain peace and calm power over yourself, you must change your essence. Essence- this is all.

WHAT IS ESSENCE?

It is worth thinking just for a moment to understand that everything around us has its Essence. Why? Because all forms of physical life - living or non-living - are the expression of that One Great Life, whose boundless energy of intelligence and creative energy is the basis of all that exists. Thus, even an ordinary stone has some kind of Essence. And all kinds of Essences - from stones and roses to me and you - have their own nature...

WHAT DEFINES THE NATURE OF THINGS?

The nature of a stone is entirely determined by the natural forces acting on it. This means that his Essence has no choice; that both the nature of the stone and its fate are in fact predetermined. One day it will turn to dust. Gradual decay is part of the nature of all physical things.

In the same way, a graceful rose, dressed in its fragrant velvety petals, cannot choose its nature. Each individual rose cannot decide whether to have thorns or not, to attract bees or not. Like the stone next to which it grows, the nature of any rose is unchanged manifestation of her essence.

But human nature is your nature - not immutable. It may change.

This amazing quality, the potential for change inherent in our own nature, puts us above all the countless creations of the Lord. And this fact of the uniqueness of our nature gives us a special power. The peculiarity of our Essence is that each of us is endowed with the power to choose the course of our own destiny. Let's see how it goes.

Your Essence is in a process of constant unfoldment. You don't decide it. Essence is a gift received at birth. She just There is. But how your life unfolds is what you you can influence. This is called making a choice. In order to have a real voice in making decisions in your own life, make sure you understand the following exactly.

Before you can change the course of events and learn to create your own destiny, you must first find your way to that cherished place within yourself where your own future is created moment by moment. Yes, there is such a place. And you can get in there and control your own destiny.

This is truly a place outside of time and space, where all decisions in your life are made, what we understand by the Present Moment. This is a place of exceptional and limitless power, because the True Now is a kind of Seed sown from the Cosmos, from which all that will happen later will sprout. This brings us to one of our main lessons.

Together with the knowledge that you have already received in the course of our classes, your awareness of the following concept will bring you one step closer to gaining control over your own destiny. The Present Moment is the place where the impudent Essence, being a boundless and absolute energy, meets with our nature and breathes life into it. Now our nature exists in time, that is, it is woven from all your previous experience. In other words, nature is a psychological vessel for our memories and knowledge, created under the influence of our social, religious and economic situation.

The Present Moment, where our Essence and nature meet, is the moment of our destiny. Up to this moment, we could only to a small extent decide how our destinies unfold, because everything was run by our nature - our past with all its accumulated fears, forced actions and doubts. A few more facts will help us move forward in understanding the problems associated with this subconscious inner state.

Our true nature is the nature of thought. She has to think - that is the only way she can be aware of herself. And for this reason, our inner nature is unable to see that many of its own thoughts are not at all what they seem to it. For example, we all considered ourselves strong or were sure that our lives were “in perfect order”. But we were shocked by the depth of our own self-deception. We returned to reality and saw that our idea of ​​ourselves is just a thought that has no real power!

Similar situations, repeated over and over again, make this quite obvious. Our real nature cannot know when a wrong decision is made, because at the very moment when it is busy deciding our fate, using its confused or false idea of ​​​​it, this nature itself is such a wrong decision. Not only does she not see the forest because of the trees, sometimes she does not even know what is hidden in this forest!

The reality would be very harsh if we had no other choice and we would be forced to live in the captivity of our limited consciousness until the end of our days. Our life, day after day, would differ little from the position of a passenger in a carriage driven by six powerful horses without a driver! Yes, we could reach our destination. But during the whole trip, we would be tormented by doubts about where we are going and whether we will get there at all! You agree with me, I know! And it helps us take the next step on our journey. Perhaps the most important step.

It's time to introduce you to the third character, operating in the carriage and horses metaphor. You are on the verge of becoming acquainted with the power that dwells in your own consciousness, by calling upon which at every meeting of your nature with your Essence, you will have at your disposal both the charioteer and the harness you need in order to begin to rule your own destiny.

You can think of it as some kind of third force that, once at your disposal, will open up a sort of exit for you into the Present Moment. It is called Awareness. This is the most unique feature of our nature, and for this reason: your awareness of the Now and is the Present Moment itself.

At this point you must stop for a moment. To take this concept out of the realm of thought directly into your life and decide to be fully aware of yourself.

If you've never tried this before, here are a few tips to help you.

Look inside yourself, currently. Without plunging into thoughts, just feel all the sounds, pictures, feelings, thoughts, sensations of texture and warmth inside and outside of yourself. right now. Again, this awareness of yourself and your environment is not achieved by the power of thought. And if you master this higher kind of self-knowledge, you will see that this awareness is the very Present Moment that you have just experienced. They are one. This means that this self-awareness is also part of your Essence, since it contains the Present Moment. Here it is, that moment of inner truth, to which we have been going all this time.

By realizing the Present Moment, which is a hidden part of your True Being, you do not have to choose which path is best for you. Your mind knows this because it sees it. Where your ordinary nature is often blinded by its own hidden interests, your Being, currently represented by your consciousness, easily sees through these treacherous thoughts if they come up from your subconscious.

The presence of this Supreme Intelligence will save you from defeat. And it's like making you win in a whole new way! Because every time you realize that you no longer need to choose from the narrow range of options limited by the nature of your thought, as before, completely new, higher possibilities will open before your inner eye. At such moments, we receive messages from our very True Being. And guided by these principles, you will be able to create your own destiny as easily as you are now confident in yourself - because how can you not succeed now when the Truth itself guides you!

SPECIAL NOTES

For even greater success, reread this chapter one or more times until you gain an understanding of the new concepts described in it. Some of the important concepts discussed in this and subsequent chapters of the book may seem too complicated to you, but they are not beyond the possible - costs only take a chance and go to temporary inconveniences in order to reach out to what seems to you now unattainable. All much closer than you think! And that's why.

The concepts described in this book are based on on real facts i.e. they are available anyone who wants to see them. Your success depends entirely on the strength of your desire to see beyond your present understanding. But when you understand that your current level of understanding does not allow you to know what is really beyond it, you will understand what you need to do to reach this new, higher level of consciousness.

So dare to rise above yourself - seize and hold on to this desire until a new support appears under your feet. It will be so if you take this step.

CONCLUSIONS

The greatest power of self-realization is that no one can reach it without fully knowing its character from the very beginning.

CHOOSE THE PATH LEADING TO POWER OVER YOURSELF

After this short chapter, I want to introduce you to eleven exercises designed specifically to help you master the inner skills needed to create your own destiny. Each of them has unique properties and helps you to make an inner challenge that will help you awaken a new higher level of self-awareness in you. With painstaking work, you will soon master the power to change the course of your life by changing your own nature as expressed by the Now.

To get good results, read all eleven exercises at once, like a normal book - from beginning to end, then return to each lesson separately, fully focusing on it for at least one day.

For excellent results, I suggest you work on each exercise for a full week. You can practice longer if you want. But no matter what time frame you choose, do your best by working on any single exercise in your lesson every free minute ... and I'm sure you will have a lot of them within twelve hours.

Start with any of these exercises. Perhaps one of them is better suited to your personal condition at the moment. This is fine. Whichever exercise you start your inner work with, it is important that you complete each one.

And here is the last instruction, designed to significantly accelerate your progress in working on yourself.

Once you've completed one exercise and are ready to move on to the next, don't stop repeating the exercise you just finished. Even if the next exercise requires your full attention, you can manage and continue working on two exercises at once. And you will find that these exercises will reinforce and consolidate each other's results and thus hasten the process of your self-discovery.

Succeed at least once in at least one of these unique exercises, and your life will never be the same again. Everything will be new to you, because both your victory over your own nature and your New Knowledge - everything now tells you: you you can create your own destiny!

CONCLUSIONS

There is no such thing as a wasted step when your ultimate goal is to change yourself.